Three days later I was saying goodbye to my Dad and Bro, heading on a flight from Amsterdam to London and reading up on 'How to ace an interview'.
Saturday, July 07, 2012
I've Been Neglecting You. Part I
Three days later I was saying goodbye to my Dad and Bro, heading on a flight from Amsterdam to London and reading up on 'How to ace an interview'.
Monday, September 26, 2011
The African Middle Class: Responding to Amber Rose

Amber Rose recently said this on her first visit to Ghana "what I’ve noticed about Africa since I’ve been here is that there’s extremely rich or extremely poor, there’s no middle class at all" she goes on and says "I’ll like to speak to the rich people and be like, what are you guys doing? help out a little bit" (notice she said ‘noticed about Africa', not Ghana, we're back to this notion of Africa as a homogenous block. How ridiculous would it sound for me to visit Portugal and say, 'what I've noticed about Europe is that')
I question her observational skills for one, she’s been in Ghana a few days, observing it mainly from tinted windows of a 4X4, and yet she feels she is in possession of enough social information to make such a statement as that.
But it doesn’t surprise me, I’ve read and heard many westerners make statements like that. I’ve heard people who are about to visit an African country for the first time say stuff like ‘I wanna visit the ‘real’ Africa’, 'real' is just code for poor. I think to myself, “but you’ve never been to Africa before, how do you know what is real and what isn’t” They have a prejudged script of how Africa is supposed to be, and in their heads they divide Africans into ‘authentic’ (a.k.a poor) Africans and 'inauthentic’ (middle class/rich) Africans. Poor Africans to them are the authentic ones, the ones that don’t challenge their views of Africa. When they see an African in a new German car with an iPod they just can’t compute that the wealth could have been acquired in any way but through a direct exploitation of the poor people they see. So the image of a wealthy African becomes offensive to them because they have come with their colonial/charitable mindset and here are Africans living in big houses not seemingly as worried about the poor as they (Westerners) are. Some travel to African countries to (temporarily) relieve their sense of guilt for living in a materialistic Western society, and the image of an African just as materialistic as they are challenges their views in what was supposed to be a trip about moral self flagellation and finding oneself (as you know, you can't find yourself around shiny cars and flat screen TVs, there have to be poor faces around, with flies casually perched on them, only in the midst of the less off can one realise the purpose of life.)
The problem is many Western amateur social critics, like Amber, never ask these questions about their own countries, Amber Rose can say to a rich Ghanaian, "why are you rich? and why don’t you give that naked kid clothes" as though a comparative disparity doesn’t occur in her country, the USA of all places, we all saw Katrina, we saw America’s underbelly, and it could rival this so called brand of African poverty.
So I can understand the frustration a lot of Africans feel when a Western lens goes to an African country and only records destitution, what they are doing is de-legitimizing the African middle-class, de-legitimizing our stories and histories, they are effectively saying we are traitors to our people because we've risen above what they percieve the standard of African living to be.
Thursday, September 22, 2011
Breakfast in Bed
Thursday, July 07, 2011
Nigeria Dreamin' Part III
So, if the present isn’t all that rosy, what better place to go than to the past, as some of you probably know (from my last two Nigerian Dreamin’ posts) I have very fond memories of growing up in Nigeria in the 1990s. They were indeed fun and mostly happy times, and these posts are a way of reminiscing about those good old days, the celebrations, the recreation, the food, and of course, being kids; the punishment.

I think the biggest difference between living in Nigeria and living in the Netherlands can be found in the etiquette of guests. In Nigeria it’s not unusual for a friend to show up unannounced on a Saturday morning just to have a chat about relatives or politics. Nobody called in advance, or arranged a convenient date, you just showed up and hoped the person you were visiting was at home. If they weren’t, you either go back home, go visit another friend who lived nearby or come in and wait till your friend arrived. Even if my dad was sleeping, it was our duty as kids, not to politely turn the guest away, but to go up and wake daddy up, shaking him saying “Daddy, Daddy Mister So-so-and-so has come”. Daddy would rise up, wipe the sleep from his face and come down, and before long he and his guests would be laughing heartily.
There was the customary greeting of guests which was a bit of a ritual, it involved us kids coming, either en masse or one by one to greet the guest. We usually stood close to an exit so as not to prolong what was to be a quick affair. The guest would usually ask about what class you were in, and then make a flat comment like “You’re now a big boy eh” which sounded like a question, but was probably a remark, and so I’ll look at dad, as if to telepathically ask “Should I reply in the affirmative that I am indeed growing or is he mainly stating the obvious”
Once the guest had exhausted all the compliments he/she could give that was your cue to make a quick exit, this was important because some guests were quite...touchy, and would insist you come and sit next to them or on them and endure a three our conversation about fuel prices or Abacha, and you couldn’t really refuse, so you sat there, legs dangling, respectfully bored to death.
Sometimes, if we didn’t have any soft drinks, or beer at home we were sent to go get some cold ones from next door. If you were lucky, dad could give you some coke if you seemed to be quite helpful around, otherwise you waited till the guests left and then raided the living room for any remnants. I still don’t like Guinness till this day, but there was something quite satisfying as an eight year old, finishing the last bit of Guinness in the bottle, you felt adult, somewhat wiser, for this was what ‘real men’ drank afterall.
All play and no work makes Jack a dull boy
My grandma was always rather suspicious of our friends. I think she felt they were either too rude, too rough, or too “un-trained” or plainly didn’t know when they had overstayed their welcome (in Grandma’s eyes if you were still hanging around at dinnertime then you were way past your welcome). So on the occasions friends came over I made sure we went up to my Grandma’s room where I’ll introduce my friend, and they would greet her as politely as possible- this should ideally involve bowing, not looking agitated, and most importantly, remaining standing until dismissed by her, walking off before being formally dismissed was the height of disrespect. After Grandma’s approval, play could then commence.

Me and my super-awesome Grandmother
I think we got a PC in 1998, remember how computers looked back then? CPUs the size of suitcases, and monitors what were half your body weight. Oh and dial-up internet, which was used only sparingly, and took 5 minutes to load up a simple page. Ah, good days.
When we got the computer, dad gave us a lengthy lecture about its purpose- STRICTLY FOR EDUCATIONAL USES. He demonstrated this by buying us a load of CDs, with titles like ‘Human Body in 3D’ ‘GCSE Geography’ ‘Encyclopaedia Encarta’ etc. Of course as young kids our idea of a computers purpose was diametrically opposed to our father’s, and this was demonstrated by the programs we (covertly) installed on the computer, with titles like ‘Need for Speed’ ‘Mortal Kombat’ ‘Duke Nukem’ ‘Street Fighter’ etc
Part IV coming up soon, where I talk about celebrations and punishment.
Sunday, January 16, 2011
Strange Things I Do Or Think

1- I don't like the sound of my voice when it's recorded (I sound like a walrus with a cold)*
Monday, October 25, 2010
Can We Get Much Higher? Kanye West and the future of hip-hop


Thursday, October 21, 2010
Twenty-Two

Yes, I'm one year older, finally 22. I say finally as if I couldn't wait to turn 22. In truth though, the past year has being the most eventful year of my life, as you probably know I spent most my time as a 21 year old in Newcastle, studying for a postgraduate degree in Media and Public Relations. Well, I'm glad to say that that degree is done, and yours truly is graduating with a distinction. Yay! I've never been prouder of any piece of work as I am of my last dissertation, I pored through journals, articles, books and a gazillion hip-hop songs while researching, and I'm very happy it turned out well. I had loads of help, and I'll post my acknowledgement at the end of this blog post.
Acknowledgements
I’d like to thank my loving father Rodger Obubo first and foremost for his continued support and constant inspiration. Although this dissertation involved a topic that we could not easily discuss, he always gave me support and good guidance throughout the research and writing phase.
My second debt of gratitude goes to my ‘Facebook support team’ of Tokie Adebiyi, Rob Davies, William Smith, Rotimi Kuforiji and Afo Babatunde who not only showed interest in the work I was doing but also gave me suggestions as to possible lyrics or music videos I could analyse.
I’d like to thank Justin Tay for providing me with much needed distractions and entertainment during the laborious weeks of research and writing and for being an academic sparring partner on issues of identity, race and culture.
Thanks also goes to Dominik Plonner for his inquiries about my work and his probing questions which led to new ideas I could develop in the dissertation.
I owe a big thanks to the entire family at Jesmond Parish Church for their constant motivation and prayers (I needed that!)
I’d like to especially thank my lovely sister Laura for offering to proof read some of my writing and for her academic interest in my work.
I’d also need to thank Dr. Monica Figueroa for introducing me to advanced concepts of race and ethnicities and critical white studies.
To anybody who casually asked me what my dissertation topic was and had to bear through a ten minute monologue from me about why hip-hop is so fascinating, I do owe you all much thanks for getting my brain cogs moving.
My final and biggest thanks goes to my dissertation supervisor Dr. Carolyn Pedwell for her prompt and detailed feedback on drafts of my work and pointing me in the right direction when my ideas became a bit muddled.
I can only hope this work positively reflects the support you all have shown in different ways.
Muchas Gracias
Julian
Monday, September 27, 2010
Untitled

“Hoping that my tomorrows sympathize with my failures today, and somehow your departure would lead to your arrival at my door in years to come. And what was once a chapter would not end up a footnote. That which once blossomed will not wilt with the passage of time”
Saturday, September 25, 2010
The Autobiography of Malcolm X

Tuesday, August 24, 2010
Summer
Saturday, August 14, 2010
Sunday, August 01, 2010
Nostalgia

Friday, July 16, 2010
Let's Get The Proceedings Proceeding This Evening
Tuesday, July 13, 2010
Wedding Pictures
Tuesday, June 08, 2010
You’re Beautiful.....for a Black Girl

John Mayer has since apologized for his ill-thought-out interview with Playboy magazine where he made disparaging remarks about his exes Jennifer Aniston and Jessica Simpson and compared his penis to former KKK leader David Duke when asked about his sexual relationships with black women.
Before I go in with the article, here’s an excerpt of the ‘David Duke Dick’ comment-
PLAYBOY: Do black women throw themselves at you?
MAYER: I don’t think I open myself to it. My dick is sort of like a white supremacist. I’ve got a Benetton heart and a fuckin’ David Duke cock. I’m going to start dating separately from my dick.
Now, for those who have seen Mayer’s now famous apology, he blames the whole incident on trying to be clever when being interviewed, he admits that this ‘cleverness’ obviously hasn’t worked, and he would stop playing the media game and just play his guitar.
I won’t consider myself a fan of Mayer, but I do have a couple of his songs and I have watched a clip of him playing the guitar- it’s clear that this man is very talented. After this interview came out my opinion of him dropped significantly, Mayer seemed to be playing on that notion that as a white guy he can say something racially insensitive, but because he has ‘black friends’ it’ll be okay. I think Mayer bought into this illusion of ‘honorary blackness’ which caused him to not only use the ‘N word’ in the Playboy interview, but to trivialize the experience of being a racialized minority in America by stating “What is being black? It’s making the most of your life, not taking a single moment for granted. Taking something that’s seen as a struggle and making it work for you” (emphasis mine) Mayer is suggesting that the limitations and confinements that being racialized imposes on the subject are not real struggles, but merely perceived to be so. This viewpoint erases the fact of power imbalances that are central to all forms of discrimination and sees being black as merely experiencing specific discomforts in an otherwise easy life.
However, my principal reason for writing this article was not Mayer’s definition of being black, but rather his thoughts on black women. I probably wouldn’t have written this had I not read a blog by African-American academic Marc Lamont Hill, who while rebuking Mayer for his comments suggested “Next time, John, just say “Everybody has their preferences. Black women haven’t been mine.” Then, no harm, no foul.
No harm, no foul? Really? Now this is not to say if you are a white man and you don’t consider Kelly Rowland beautiful then you are a racist. No, I’ll break it down further.
The statement- Everybody has their preferences. Black women haven’t been mine is a product of an idea that not only can black women never be considered beautiful or preferable, but it is odd for a ‘white’ man to consider a black woman beautiful (or in Mayer’s case attractive enough to sleep with). In fact, the Playboy question which led to Mayer’s answer (and Lamont Hill’s suggested answer) was ‘Do black women throw themselves at you?’ this question is already loaded with the premise that there should be some sort of compartmentalization of women based on ‘race’. So while it’s a given that women throw themselves at rock stars, the question wants to know specifically if black women also do it, and how do white rock stars react to these women whom American society has historically vilified and maligned.
Lamont Hill’s suggested response Everybody has their preferences. Black women haven’t been mine also suggests that there is something essential in ALL black women that causes them to be preferred by some, but repels others. His suggestion was not Everybody has their preference, Whitney Houston hasn’t been mine, but his use of the term ‘black women’ homogenizes all women who fall under this term, and the only possible factor for this homogenization is their skin colour.
The other side to that reply is Everybody has their preferences. White women happen to be mine, perhaps this clearer illustrates the racialized framework from which that response arises. It disregards the individuality of women, and links their desirability to one physical factor- skin colour.
But it comes as no surprise to me that racialized people have internalized this assumption that because of their essential physical difference, they can never be considered desirable. This is the message that is transmitted subtly and not-so subtly around the world, particularly in the beauty industry. This is what causes dark skinned Asian and African women to put toxic chemicals in their skin in an attempt to be lighter. This preference for European facial structures is what leads South Korean women (and men) to undergo surgery in order to have larger (read European) eyes and cheekbones.
I guess the issue at heart here is not just this social construct we call race, but also the continuous reduction of women to physical parts. Hair colour, breast size, and race are seen and encouraged as serious markers for desirability. The hegemonic white-male normative gaze will then always reproduce notions of race based desirability, often at the expense of ‘black and brown women’
The second part of Mayer’s original reply was his crude reference to his penis. His admitted attempt to be clever led him to say he had a ‘David Duke cock’, for those that don’t know, David Duke was once the Grand Wizard of the Knights of the Ku Klux Klan an organization that historically used the rape of black women as a form of terror. This was who, Mayer in his ‘cleverness’ decided to liken his penis to? It displays the mind of a vulgar, insensitive and ignorant man, who would choose to be shocking simply for the sake of being shocking.
In preparing this article, and reading other people’s thoughts on Mayer’s words, I have come across those who say ‘perhaps you are reading too much into it’
It is a sad state of affairs when someone can say something so misogynistic and racist, and people still think it shouldn’t be explored further. There are many John Mayers out there who just say things without understanding the process that led to them having that thought in the first place. When aspects of racism or sexism are normalized in a society we can simply utter them without a thought, we are unaware of the complex power structures that led to the normalization of our words. Only by vehemently disabling power disparities and deconstructing our society can we come to make a truer sense of the things we consider normal.
Saturday, June 05, 2010
Summer Ball
Thursday, May 27, 2010
New Camera: Meet Stephanie
Monday, May 03, 2010
What Babies Have Taught Me

I've been waiting for something of some significance to happen in my life before I got back to blogging, but it seems my life has been going unremarkably well, and that is a good thing of course, no news as they say is good news.

